Isaac Watts wrote one of the great hymns of the church in the early 1700s, with music added later by Robert Lowry. “Come we that love the Lord” invites singers into worship in energizing and enlivening ways.
I enjoy singing the song in worship because I’ve attended a church named Zion for many years. Our church is situated on a hillside, like the ancient Zion in Israel. Watts wrote that the hill of Zion yields a thousand sacred sweets before we reach the heavenly fields.
The lyrics and tune of this song tend toward a marching effect. We are invited to join in song as we look toward the holy Zion of God’s presence and Spirit, which surrounds us in holiness as we march toward God’s holy hill.
Then let our songs abound, and every tear be dry, Watts penned. We’re marching through Immanuel’s ground to fairer worlds on high, the beautiful city of God.
Yesterday we sang Amos Herr’s wonderful hymn that gives praise to God for another day. Written in 1890, editors of the 1902 Church and Sunday School Hymnal used the song, and many major hymnals since have included the song.
I try to arrive at my desk each morning in time to see the sun peek up over the Massanutten Mountain, which I can see from my second-floor study. The sun gives me courage and hope for the new day, for which I give thanks again. It is in mercy that God has lengthened my days.
In the second verse, Amos Herr penned a prayer that God’s Spirit, as the light, directs us in his way. In the third verse, the lyrics invite God to lead in doing His will.
A quartet sang this song in church for us during covid. The beauty of the harmonies, the strong lyrics, and the message in this song makes it a favorite for many. Each new morning, I owe the Lord a morning song.
Yesterday I led “Wonderful Grace of Jesus” at our church. What a powerful hymn, expressing basic evangelical convictions about the gospel message in Christ. Haldor Lillenas, the writer of the hymn, about a century ago, understood the effects of sin on one’s life, but he also penned a tune that celebrated the wonderful grace of Jesus.
Christ is the very image of God, the one we are to reflect in our lives. We are called to mediate God’s presence and Spirit to others. Made in God’s image, as expressed in the creation story, we are called to pass on that imageness to others.
When Moses came down the mountain with commandments a second time, in Exodus 34, he seemed to glow with a shining face. Our challenge is to mediate God’s shining face to those around us, declaring the wonderful grace of Jesus.
God’s grace is matchless, deeper than the mighty rolling sea, higher than the mountain, sparkling like a fountain, and broader than the scope of my transgressions. Our call is to reflect the shining presence of the Spirit into the lives of those around us, always aware of the deep and wide efficacy of the grace of God.
The three-fold praise of God from Isaiah 6:3 became the substance of a great hymn of the church. “Holy, holy, holy,” Reginald Heber wrote in 1826. Well-known and used in many songbooks, the glorious praise of God that comes in three-fold repetition soars toward the heavens.
Heber wrote that our song should rise to God early in the morning. Merciful and mighty, God in three persons, blessed trinity.
I see the pattern of three in many areas of life, in buildings, barns, windows, and elsewhere. Here, the prophet Isaiah, repeated by John the Revelator, is three-fold “holy, holy, holy.”
In Heber’s hymn, Cherubim and seraphim fell before the throne, expressing God’s past, present, and future holiness. Our response can be to extol the righteousness of God, to say that there is none beside him, perfect in power, love, and purity.
Charles Wesley wrote some amazing songs of praise and worship. I love the soaring lyrics of his 1739 hymn, “Oh, for a thousand tongues to sing.” Wesley wrote these timeless phrases a year after his conversion, and he recognized “my great Redeemer’s praise.”
The arrangement of the tune, by a later composer, makes this one of the great hymns of the church. The tune is stately and the lyrics are worthy of insertion in the hymnbooks of many denominations.
“He speaks,” Wesley penned, and those who hear receive new life, those in mourning can rejoice, and the humble poor can believe. The name that charms our fears, the great Methodist hymnodist wrote, is Jesus. His name bids our sorrows cease, and gives life, health, and peace.
Our response can be “Glory to God and praise and love be ever given, by saints below and saints above, the church in earth and heaven.” In spite of the challenges that the church on earth faces with whatever difficulties that come our way, we still have at least one tongue to sing our great Redeemer’s praise.
In our Advent music service yesterday, an 1871 hymn asked what kind of child is this? Several answers emerged in a set of two songs that we sang. First, this is Christ the King, a most basic assertion of William C. Dix, the author. Also, we sang that this child is the Word made flesh and the King of kings.
In the next hymn, we sang more answers to the question about what kind of child this is. A child of hope is the way John Morison began his 1781 hymn. His name shall be the Prince of peace, the Wonderful, the Counselor, and the great and mighty Lord.
This child, we read in Revelation 3:20, is the one who stands at the door and knocks. This child is the one who conquers, who sends the Spirit to comfort us in our struggles.
A worship scene in Revelation chapter four reveals the heavenly worship setting for praise to the child, the one born in a manger. It is fantastic imagery of a heavenly host in praise to God. To get to that scene of praise, we begin with an affirmation of Christ the King, an answer to the question, “what child is this?”
Simeon and Anna were prophets who rejoiced when they learned about the birth of Jesus. Simeon had waited many years to hold the baby that Mary and Joseph brought to him. Simeon praised God for bringing “a light for revelation to the Gentiles and glory to Israel” (Luke 2:32).
Last evening I joined a group of carolers from church who visited the elderly and shut-ins in our community. At their doorways, standing in the brisk wind, we sang the traditional songs of Christmas, including “Joy to the world.”
This favorite song of the season could have been Anna’s song when she realized that the redemption of Israel had arrived. A godly woman of prayer, fasting, and worship, Anna had dedicated her life to the temple and holy service.
We sing Joy to the world; let earth receive her king. Let every heart prepare Him room, and heaven and nature sing. Whether in the first century with Simeon and Anna or on a chilly twenty-first century December evening with carolers going house to house, we offer up to the heavens, Joy to the earth, the Savior reigns!
Several years ago, Chris Tomlin wrote a song that updates Mary’s Magnificat for our times today. “Noel,” Tomlin wrote, “Come and see what God has done!”
After her initial perplexity at the angel Gabriel’s visit, Mary acted by visiting Elizabeth. Then she committed herself to bear the Son of God. Finally, Mary worshiped God in what’s known as the Magnificat.
“Come and see what God has done,” Mary’s song seems to invite. “The Mighty One has done great things for me, and holy is his name.”
Tomlin’s soaring chorus line invites all to come and see what God has done, to know the story of amazing love. Finally, Christ is acknowledged as the light of the world, given for us. To me, the swelling Magnificat of Luke 1:46-55 is like Tomlin’s stirring contemporary musical composition of “Noel, come and see what God has done!”
Yesterday we sang a powerful Advent hymn with a tune that dates to the Reformation, and lyrics that come from the prophet Isaiah. The hymn inspires hope, comfort, and courage for the days we live in today.
Elizabeth and Zechariah waited for God to break into their world. They lived holy and God-honoring lives, serving while hoping for a child to be born into their home. Finally, after years of waiting, the angel of the Lord visited Zechariah and promised a son.
When John was born, Elizabeth and Zechariah rejoiced in God’s providential care in their lives. We too can rejoice in God’s care and love in our lives today.
I like the phrase in this well-known hymn that “the kingdom now is near.” Whether we wait endlessly like Zechariah and Elizabeth or seek to find common ground for differing voices in our own world today, we can rest assured that God’s kingdom is here and now, and that brings me great comfort.
A highlight of my Thanksgiving season was an instrumental and vocal rendition of the nineteenth-century hymn of praise that acknowledges God’s sustaining grace that comes from the very earth itself. For the beauty of the earth begins with praise to God for sustenance that comes to us through nature.
A trio of stringed musicians began the worship service in a rural church with this lovely song on Thanksgiving morning. The chorus soars with an accolade of praise to God: “Lord of all to thee we raise, this our hymn of grateful praise.
For an hour, in spoken word, in a video feed from two speakers and congregational songs, we gave thanks to God for bringing us through the year. The writer of the lyrics, Pierpoint, acknowledges the joy of human love for friends on earth and friends above.
After I spoke briefly of my thankfulness for friends, the service ended with the same song we began with: “For the beauty of the earth.” The last verse praises God for the church that lifts holy hands above, offering up on every shore her pure sacrifice of love. A fitting end to a glorious Thanksgiving Day morning worship service.