At a large family reunion in Montezuma, Georgia, in early August 2021, my relatives sang, “This is the day that the Lord has made.” Over two hundred attended the reunion, and folks from many walks of life knew the lyrics from memory. My paternal family came from numerous U.S. states and several countries in Central and South America.
“This is the day” first emerged in the late 1960s and since then has become a very familiar Scripture song. I sang it as a teenager in church and youth group in the early 1970s. The song has endless variations for singing and is easy to accompany with a guitar.
During a Saturday morning reunion in the red soil of central Georgia, our family reunion members took time to sing songs and listen to a devotional. The chorister chose “this is the day” for the first of four songs that we offered to the Lord from memory.
I may never forget the rich four-part a capella harmonies, the enthusiasm of hearing soprano, alto, tenor, and bass, and the meaning carried from the ancient psalmist to our time. Three millennia after a poet wrote Psalm 118:24, we Yoders in Montezuma, Georgia, confessed our assurance in God’s love and sustaining grace through the familiar lyrics of “this is the day that the Lord has made; let us be glad and rejoice in it.”
I try to light a candle in the darkness whenever I can, even in my work. Perhaps especially in my work. The apostle Peter wrote that we’ve been called out of darkness into God’s wonderful light (1 Peter 2:9). So what’s my work, and what’s this light?
My day job is teaching high school students world history and the Bible. Today, I’ll meet 19 bright and eager juniors in AP World History Modern. It’s the most academic driven course I teach, with a national College Board curriculum. In that world history curriculum, I tell stories of saints, missionaries, and those who spoke for the downtrodden and oppressed. Today I’ll tell the story of Bartolome de Las Casas, a 16th-century Dominican friar who worked in the Caribbean, challenging the Spanish government to stop the brutal enslavement of indigenous peoples and slaves.
My work is also to collaborate and work with the faculty at my high school. These are my friends, my cohorts, and colleagues. They encourage me, give me insights, and help me to laugh at kids and life. Recently I was invited to share a Christmas devotional with the entire K-12 faculty and staff at EMS.
This fall, I worked to help bring a little light to a food pantry near Washington, D.C. Capital Christian Fellowship needed more food boxes, and so the National Honor Society students and sponsors, of which I am one, engineered a food drive to fill 80 boxes. It was fun to see them loaded on a pickup truck and driven to the church.
Another element of my ongoing work is to produce a quarterly journal, Shenandoah Mennonite Historian. The next issue features the Show Towel of a young Mennonite bride from Rockingham County, Va., who made a beautiful work of art for her groom to be. The date on the Show Towel is 1826.
My work, flowing out of the apostle Peter’s writing, is to declare the praises of God, who called me out of darkness into his marvelous light.
My work includes writing a Trissels Mennonite Church bicentennial history book. I spoke recently at a Virginia State historical marker sign dedication at Trissels Road and Route 42, Rockingham County, Va. Seventh generation descendants of the earliest Mennonite settlers to the Linville Creek attended the event on a blustery Sunday afternoon in November 2020. The sign, describing Trissels’ bicentennial, marks the first in a series of celebratory events over the next two years.
I Can Do This: On my desk is a generous stack of affirmation cards from my students at the end of a difficult semester of online instruction. Without warning, on-campus classes were suspended, and we went online beginning March 17, 2020. For eleven weeks, I taught five courses, with eighty-five students, in a distance learning environment. I can do this new style of instruction.
I Prefer the Classroom: Education that works mostly requires human interaction and dialogue. While I can teach history and Bible classes online, it’s the classroom setting that drew me to the profession in the first place. I much prefer a live classroom setting where I can encourage, direct, and instruct. History is a series of stories that need to be told through a human voice, not the pixels of an idle screen. I much prefer teaching in-person to online.
The Future Will Not be Like the Past: At the end of this semester, June 7, 2020, it is clear that the future of education will not be like it has been in the past. At our school, we are prepared to teach on campus or online, at a moment’s notice. Education at the high school level has changed fundamentally, such that to say we’ll go back to “normal” won’t work. We don’t know what the future holds, but teachers will still be needed, whether online or in cyberspace.
When Naomi Francisco got married in 1956, she did not want to be involved in church or anything religious. She did not want to marry anyone who would preach and be active in the church like her father. After several years of marriage, however, and the birth of three sons, Naomi’s husband stopped drinking alcohol and going to clubs to dance the night away. With her husband’s changed life, the Holy Spirit gave Naomi new purpose to fully support his pastoral ministries.
In 1966, Leslie W. Francisco II received ordination in the Virginia Mennonite Conference. Naomi worked actively with Leslie in a Mennonite church plant in Newport News, Virginia. Naomi taught Sunday school and Vacation Bible School, directed the children’s choir, led prayer meetings and women’s activities, and helped in any way needed in the church.
When Nelson Burkholder stepped aside as minister of Calvary Mennonite Church in 1973, Naomi’s husband became the lead minister of the VMC congregation. The church became charismatic, including speaking in tongues, energetic music, weekly altar calls, and testimonies. The church held street meetings in Newport News and grew in numbers, but Leslie Francisco II developed a vision to plant a church near their home in Hampton, some miles away.
Both in Newport News and then at Calvary Community Church in Hampton, Naomi became the spiritual Mother of the congregation. Whether to her growing Francisco family, or the large crowds that came for weekly worship, Naomi was affectionately known as “Grandma” to some and “Mother” to others. Her sparkling eyes, beautiful smile, bubbly personality, hearty laughter, and generous nature warmed the hearts of many. Naomi encouraged many children in the Calvary Christian Academy that met in the church. She came into their classrooms and offices with special treats and words of wisdom for Christian living.
In 1985, Naomi and Leslie moved their ministries to Hampton and established the Calvary Community Church. After Leslie was ordained bishop in the Warwick District of Virginia Conference, the church planter couple traveled to Ames, Iowa, for the 1985 Mennonite Church General Assembly. There, the Mennonite Board of Missions gave Bishop Leslie and Naomi Francisco the James and Rowena Lark award, for their significant work in evangelism and church development. The mantle of leadership at Calvary Community Church in Hampton passed to Naomi’s son Leslie Francisco III in 1986 when her husband’s health forced him to step aside.
At Naomi’s large funeral service at Calvary on February 12, 2020, Naomi’s granddaughter, Calvary Pastor Lesley Francisco McClendon delivered the message. A host of bishops and ministers attended Naomi’s funeral service. Also in attendance were Hampton officials, including the Hampton Mayor and Hampton Councilman Steven Brown, a former minister at Calvary Community Church.
Naomi Francisco was the co-founder of Calvary Community Church, the matriarch of her community, and loved by many. With regional political officials in attendance at Naomi’s funeral, it is not surprising that the Virginia State Senate passed Resolution No. 39, February 27, 2020, that recognized the accomplishments of Naomi Rowe (Taylor) Francisco.
This article published in Pathways, of Virginia Mennonite Conference, Spring 2020 issue, page 13
One of Brenda (Carr) Fairweather’s memories of growing up at the Chicago Avenue Mennonite Church is the refreshments served to children at Vacation Bible School. During Brenda’s childhood at Chicago Avenue during the 1960s, there were a couple of hundred kids swelling the ranks of a mission-minded Mennonite congregation in the heart of Harrisonburg. At break time, Brenda remembers that teachers and staff served her Kool-Aid and cookies.
Chicago Avenue grew out of the impulse of Eastern Mennonite School students in the 1930s, the resources of Virginia Mennonite Board of Missions in the 1940s, and the steady stream of young couples from Virginia Conference Churches who migrated to the Harrisonburg Church.
Students from the EMS high school and junior college launched a ministry into Harrisonburg in 1936. Students at the school wondered why Mennonites were sending missionaries to Africa, but no outreach existed to black children in Harrisonburg. Though services remained segregated, the school sent students and faculty to teach Sunday school to children in Harrisonburg.
After meeting in a rented building on Gay Street for several years, and with numbers increasing, the Virginia Mennonite Board of Missions purchased a Chicago Avenue building in 1939. Out of the student-led work in the city, the Mission Board helped fund the start of Broad Street Mennonite Church and a church on Chicago Avenue.
By 1948 the Mission Board stepped aside as the church on Chicago Avenue became self-supporting. The bishops of Northern and Middle Districts both wanted the Chicago Avenue church to be in their districts, and folks from both Districts attended the new church. When bishops in the Northern gave way, Chicago Avenue became a Middle District congregation.
The missions’ impulse went out beyond the small meetinghouse on the corner of Green St. and Chicago Avenue. In the late 1940s, Ridgeway Mennonite Church, also in Harrisonburg, came to life with folks from Chicago Avenue. In the early 1950s, others from Chicago Avenue helped establish Mt. Vernon Mennonite Church in Grottoes, Rockingham County.
Young couples from Conference Churches migrated quickly to Chicago Avenue in the late 1940s and 50s. Among others, these included Winston and Phyllis Weaver, Charles and Eula Burkholder, Warren and Virginia Burkholder, John and Maude Lantz, and Harold and Athalyn Driver. The city church provided an opportunity to evangelize the unchurched and had more relaxed standards on dress expectations.
Chicago Avenue Pastor Harold Eshleman married Donna and Nelson Suter in June 1955. Married at age seventeen, Donna had five children, and she credits pastor Harold and key women in the congregation for giving her counsel and support. Chicago Avenue had active outreach ministries, like Sewing Circle and Vacation Bible School, but folks within the congregation, like Donna Suter, were also ministered to in life-giving ways.
In 1972, bursting at the seams, Chicago Avenue Mennonite Church built a new meetinghouse several miles away and became Harrisonburg Mennonite Church. Others, mainly from EMC, kept the doors open on Chicago Avenue and organized Community Mennonite Church. The church building today is used by another denomination, but fond memories of grape Kool-Aid and sugar cookies still survive.
Published in Pathways, Winter 2019, page 10
From the opening hymn sing to the contemporary songs in worship, my heart thrilled to the music at Kansas City 2019. As a delegate and long-time convention-goer, I understand that things have changed for MC USA. Our music, however, is a welcome constant, and it helps to unify and build us up in God’s Spirit. For me, singing in worship with thousands of others provided the highest value in attending the convention.
Our music helped create unity amidst diversity. My cordial table of delegates came from seven states. We were not alike, and we had different perspectives. But when we left our meeting room and joined with three thousand people in the joint worship services, our diversities paled in the glory of praise and honor to God. Let’s sing even more MC USA; it just may help us find a renewed unity that celebrates our theological, cultural, and geographical diversities.
Singing together in the big hall expressed our deepest convictions. When the band started, when the chorister led a time-tested hymn, or when we learned a new song, we confessed lyrics about the most basic beliefs of our faith in God. I am amazed at how poets and musicians can express heart faith in songs that are God-honoring. With rows and rows of high school kids having fun behind me, the singing and clapping energized me even more.
Great convention singing frees our voices in the arts. Our drummer wore a t-shirt that said, in large letters, “The Drummer.” He got into the beat, and the audience loved to watch him do his thing. Our songs at convention ranged from time-tested “Come Thou Fount” to a fantastic break-out medley featuring “Swing Low Sweet Chariot.” Every member of the praise band brought just the right volume, intensity, and rhythm to help free our voices in the God-given wonder of music. Let’s keep emphasizing singing in our churches, conferences, and at the biennial convention.
Our songs at convention helped to unify the generations. This year older attendees sat next to and sang with youth. I liked the joint music and worship services. Years ago, my wife and I sent our three teens to Mennonite Youth Conventions, with thousands of youth in attendance. Our numbers were down this year, compared to earlier years, and I do ponder why attendance at convention has declined from previous years. All the more reason, I think, to emphasize our music. Years ago, at conventions, adults and youth stayed in different auditoriums for their music–an intergenerational belly laugh with three teens after our first day’s joint worship service is one of my highlights from MennoCon19.
I hope great singing stays front and center for future conventions. Leaders in MC USA should find ways to get our people singing, often, and in ways that draw us together. After a discussion at my delegate table left me tense, I shed tears of joy afterward in worship when the praise band broke into the tune “Days of Elijah.” For me, the great music at convention made it worth the time, energy, and money to attend.
What does a letter buried in an Indiana archive have to do with questions about staying in Mennonite Church USA today? Quite a bit, I’d argue. The letter, which I found in our denominational archives eight years ago, reveals that some of the earliest Virginia Mennonite leaders believed in the value of a church-wide association of congregations. Upon finding the letter, I had a little party of one by the copying machine in the lobby. Since then, I’ve discovered more stories confirming that in each era, Virginia leaders have spoken for, written about, and defended the value of staying with the denomination. Please consider these brief vignettes that I think provide significant direction for today.
1853: That thin and yellowed letter in the Indiana archive came from the pen of Virginia Mennonite Bishop Martin Burkholder. Thirty-six, he wrote a letter to a Pennsylvania Bishop friend, and asked that he and other ministers in Lancaster Conference consider helping him create a general conference of Mennonites. Burkholder and Bishop Samuel Shank Sr. made several circuit trips to Pennsylvania, Ohio, New York, and Canada, asking for a general conference to be formed, but to no avail. After Bishop Martin Burkholder passed away a few months before the Civil War began, it would be decades until his vision for a Mennonite association of area conferences came into being. The great irony of my search in libraries and archives along the east coast, and then finding the letter in Indiana, 157 years after it was written in the Shenandoah Valley, is that having a national archive is one outstanding rationale for staying with a denomination long term.
1897: A year before the Mennonite Church got organized in 1898, Virginia Bishop Lewis J. Heatwole traveled to Elida, Ohio, for preliminary meetings. He and other ministers like Christian Good and Samuel M. Burkholder went to see what was happening, and to report back to leaders in Virginia. L. J. Heatwole faithfully traveled to the early meetings of the Mennonite Church, and kept Virginia Conference informed about wider church developments. With L. J. Heatwole’s clear leadership toward participating, Virginia Conference joined the Mennonite General Conference in 1911.
1919: When Virginia Mennonite Conference met a year after World War I ended, it adopted eighteen fundamentals of faith. Conservative in nature, the articles were adopted, almost word for word, two years later by the Mennonite Church. Virginia Conference’s action, adopted at my home congregation in Broadway, Virginia, October 18, 1919, held significant influence and sway on the Mennonite Church for nearly two generations.
1942: When critical ministers urged Virginia Conference to leave the Mennonite Church during WWII, Bishop John L. Stauffer reacted strongly. Though some thought the broader church had become too liberal, Stauffer stated that Virginia needed to stay and not leave. Bishop Stauffer, then President of Eastern Mennonite College, had significant church wide experience, and he urged the Conference to stay in the denomination. Stauffer’s voice, along with others, won the day.
1981: Ruth Brunk Stoltzfus waited patiently to speak at the Mennonite Church Convention in Bowling Green, Ohio. The hot topic was whether women could be involved in ministry. Her speech at an open microphone stirred many, and helped to create action in the direction of accepting women in leadership. Virginia Bishop Glendon Blosser ably and gladly served as Moderator at the 1981 Bowling Green Conference, the seventh of eleven Virginia Mennonite leaders to serve as moderator of the denomination.
1997: My wife and I took our family to Orlando, Florida, for the Mennonite Church General Assembly in the summer of 1997. While our three young children enjoyed the fun times for kids and we soaked up the Florida warmth, I served as a delegate from Virginia Conference. We took our kids to Disneyland after the Mennonite Church made proactive plans to integrate with the General Conference. Owen Burkholder, from Harrisonburg, served in 1997 as both denominational moderator and as Virginia Conference minister, the lead executive staff position.
2019: Today’s issues are different than in the past, but in other ways quite similar. I teach history and Bible to descendants of Bishop Martin Burkholder, whose letter I found in Indiana. I try to help them understand the high value their ancestor held in organizing a general conference. Further, I will take a bit of Bishop Burkholder’s spirited vision with me when I serve as a delegate at the 2019 Mennonite Church USA Convention in Kansas City. My reading of Virginia Mennonite Conference history is that at each turn in the road of divisive issues, key leaders in Virginia Conference have spoken in favor of participation in the wider denomination. Such is the direction I would urge today.