In 2001, the good folks at Crest Hill Mennonite Church, Wardensville, West Virginia, invited a group of gospel bluegrass musicians to their church for an outdoor summer performance. The church invited Daphna Creek band in 2002 and 2003, the last performance during Sunday morning worship. Daphna Creek went on to play in over 200 venues, but the first show was at this church in West Virginia.
Mennonites migrated into the Shenandoah Valley as early as the 1730s, though not until after the Revolutionary War did the trickle turn into a steady migration from points north. Most 18th century Mennonites farmed, whereas in the twentieth century many diversified their economic pursuits into other areas of work. The farming heritage in the western part of Rockingham County near Clover Hill, Virginia, with the Allegheny Mountains as a backdrop, is still strong and deep.
On a crisp July Sunday evening after a thunderstorm erupted across the Shenandoah Valley, a group gathered in the Cove schoolhouse at the CrossRoads Heritage center to listen to stories about 19th century Martin Burkholder documents. “Grace is a treasure,” Burkholder wrote in 1853, a fitting description for any era, including ours today.
Historians met at Mennonite Church USA Convention in Phoenix Arizona. It’s clear there’s a new era of regional collaboration among Mennonite historians rather than the former centralization of historical resources in one place. The Historian sat next to Jake Buhler, President of the Mennonite Historical Society of Saskatchewan, Canada. He shared stories about Russian Mennonites and in turn he heard stories of Swiss-South German Mennonites in Virginia. Buhler and others publish the Saskatchewan Mennonite Historian periodical, similar in name and format to the Shenandoah Mennonite Historian of Virginia.
Joseph Funk’s Harmonia Sacra, his print shop, and his progressive attitudes towards church music made Singers Glen the genesis of four part singing for Mennonites and good music throughout the United States. Funk deserves this sign.
Jacob Geil only lived in the Shenandoah Valley for 11 years, buying a farm in the Broadway area in 1783, just after the Revolutionary War ended. His descendants in the Valley, though, are numerous. The farm where he is buried is being developed with houses and local historians will need to figure out what to do with Geil’s tombstone. When the Historian visited the site on June 18, 2013, the weeds were tall all around, rabbits scampered away, a groundhog stood to investigate about ten feet away, and the corn was four feet tall. Clearly something needs to be done with this marker. But what?
